Wednesday, October 28, 2015

Judge Meant - Story / Pair of Bulls



Judge Meant is slowly killing us. But that’s what he does; he always sentences the shiniest parts of ourselves to death after long confinement. The cougar deep, deep within me will be caged until execution by this cruel man, for that is what is pleasing to him. It’s what gives Judge Meant his meaning. He is self-defined by the definition, categorization and constriction of all Being.  
 That’s because the Judge requires “order” as he alone defines it.

The cougar I am deep inside says no. He wishes to roam, to eat screaming things, to make blood, to snooze in post-coital Pangean sunshine. The cage rattles as fur-lined bone and flesh bangs against metal bar and lock in nature-less confinement. But notwithstanding the noise of the cries, the shouts, the peals of all the animals, there is order enough as the Judge requires. Looking down the seemingly endless corridors where he rules, cage is stacked upon cage. Each contains a pacing, starving, peace-less animal, my soul siblings.

But he is made of light, this great cat, although in earthly physical form he’s never been a cougar. What he is is a shapeshifter. For instance, in his chosen earthly forms he has been rock twice; once kicked down the road for nearly a mile by a tennis-shoed eleven year old girl as she gained courage to face her father, once snow covered granite in Himalayan timelessness, a friend to the clouds, a witness of the rising and passing of the humans. Both those earths passed away into insignificance and after a time of fallow, new “Adams” arrived and the old story restarted again, as it is prone to do ad infinitum. So twice he was stone, once a leaf, twice an ocean, a dozen times a bird. I, the cougar, choose to be human when I feel like a comprehensive challenge. Dying to each incarnation one way, I change back into a cougar made of light, the color and shape of my incandescent borders by choice and fit. Free of those physical borders, I then rest in my favorite forest, awaiting the next Adam.
When Creator says, “Let there be light”, my eyes always flutter open. I am excited to see what next, what new adventure. I stretch. It’s a new dream. What will we create together? What form will serve my development best? How can I serve others? Who wants to go with me? All is open. We just awoke: what dreams will arise anew?

The Judge, in this place of innocent, playful curiosity has no power. Those things, in any incarnation, in any form – spirit, physical or otherwise – are anathema to him. Innocence, playfulness, even most forms of humor make him powerless. But he’s cagey, this Judge. So he silently waits.
Once a Being of Light takes physical form, it usually doesn’t take long.

Too cold.
Too hot.
Too much.
Too little.
This is great.
That blows.
That’s stupid.
That’s the only way I’ll have it.

Those are the easy ones. He throws those to see if they stick. Whispers them, suggests them ever so lightly. If the suggestions do stick, if the incarnation believes them and begins to back them with emotion, he hangs other things off them and they begin to look like...

No one loves me.
They’re evil.
I am the only one that doesn’t…
I am incompetent.
I am right.
I am unworthy.
I am more worthy.  
I am insane.
I am unsafe.
I am unlovable.
I am sick.

These grow, coagulate blood-raw into the only kind of illness that can keep a cougar made of light in a cage. The cougar is captured and placed there by Judge Meant when his earthly incarnation forgets his joy. 

From within his iron cell he roars pain and confusion and in one incarnation an avalanche yielding to gravity covers a Himalayan village. In another, an ocean heaves beyond its bounds, carrying a small boy out to sea, ending his life cold and alone before he was ready. In others, the birds call restlessly. In yet another, a lonely human vomits into a bucket in a cell made of cold, grey stone.

 The cougar paces restless paws and he begins to remember...

I am made of light. No bars can hold me unless I agree to allow them to do so.

I am not good enough?
This abuse is my fault?
They need to be exterminated?
There’s something wrong with me?
I am a failure?
Creator doesn’t love me?

Cougar stops pacing and smiles as only a cougar can. At that very instant a rock tumbles safely into a lonely stream to begin his molecular journey into the earth, an ocean is rocked to sleep by her lunar mother and the birds preen, bathe and sing the sun home in each of their existences. And the man walks into the open, heart first, feeling he sun’s warmth for what seems like the first time in his life.
He is naked but he is free and all is new.

And in one bright whisper the cougar sees that all judgement is false. It has no objective reality. In the truth of his Being, his sacred Is-ness laughs acceptance and the joy of what Is. Fear vanishes.

Hearing laughter, so foreign in the lonely, crowded corridor, Judge Meant turns to see…

Another empty cage.

--Eric Marley
October 25, 2015

Friday, October 23, 2015

Lakota Prayer Songs phonetically spelled



LAKOTA PRAYER SONGS, CORRESPONDING WITH MICHAEL TWO-FEATHERS’S CD
PHONETICALLY SPELLED

All are four pushups unless otherwise designated


1.       PRE-PIPE FILLING SONG

Chanupa wah-nay chau-pay low
Tawn-yonng yoh-zoh, yo, yo – hay
Oh-gnah shcmaw yah gnah yay key-low
Ay wakan yong yee wah yay-lo ay
Oh-gnah shcmaw yah gnah yay ke-low, hay

2.       PIPE FILLING SONG

Kola leh chay lay choon whoah,
Kola leh chay lay choon whoah
Kola leh chay lay choon whoa, yo ah-ay

Ay chaunuki, nay tunk-a-shayla
Wah nay ongnuke-tay loh-yo, ay

Hochoh-ka wahn sjay
You-ha yay low tah kay chay
Miksu ya opagi yo hay

Ay chanuki taku ya chay-ku
Nay chay choo ktay low, ay

Kola leh chay lay choon whoah,
Kola leh chay lay choon whoah
Kola leh chay lay choon whoa, yo ah-ay

Ay chaunuki, nay tunk-a-shayla
Wah nay ongnuke-tay loh-yo, ay

Chan-oo-pa wahn sjay
You-haw lay loh tah-kay chee
Miksu ya opagi yo hay

Ay chanuki taku ya chay-ku
Nay chay choo ktay low, ay
(2 pushups, or until all pipes are filled)

3.       Common Man’s Song
Toon-GA-SHE-LAH way-ah wayonk a way oh away
Toon-GA-SHE-LAH way-ah wayonk a way oh away
Lay wee- ksha-sha ick- shay ah
Lay mee-ay yay low, hay
Waka-yong wah chay choh zay-loh, hay
Lay wee- ksha ick- shay ah
Lay mee-ay ay low hay


4.       FOUR DIRECTIONS SONG

5. SPIRIT CALLING SONG 1 /(wakan a hoy ay key eye oh x 3)
Wakan a hoy ay key eye oh
Wakan a hoy ay key eye oh
Wakan a hoy ah key eye oh
Oyate wah nay wah nee ah nook-tay loh ay ay ay ay ay 

Wakan a hoy ay key eye oh
Wakan a hoy ay key eye oh
Oyate wah nay wah nee ah nook-tay loh ay ay ay ay ay 


6. EAGLE CALLING SONG /(mee-YAY TOKA ay-ah)
Mee – YAY TOKA ay-ah
Namp-AY to a walkee ay loh-yo
Wambli glesh ka wah
Nay ya ya oo- way loh yo, ay
Mee – yay toka ay-ah
Namp-AY to a walkee ay loh-yo, ay
(4 pushups)
Heartbeat

7. WAKINYAN INVITATION SONG
Lay- chee-ah ya kola wan-kee hamp-ay loh yo, hay hay hay hay hay
Lay- chee-ah ya kola wan-kee hamp-ay loh yo, hay hay hay hay hay
Wee-oke pay ah ta
Wah-keen oh-yah tay wah kola wan-kee hamp-ay loh yo, hay hay hay hay hay
(4 pushups)
Heartbeat

8. SONG FOR THE INYAN (2ND ROUND SONG)
Ee-yah wah een-ah gjee ay
Why onk ee yay loh ay
Oh-yah tay kee ah neep pee tah chah, een nah gjee ay
Kola why onk-ee ay loh, ay
(4 pushups)
Fast beat

9. FOUR LEGGED INVITATION SONG

10. SPIRIT IS COMING FROM ABOVE / (Oh-tah YAY PAY-YAY x2)
Oh-tah YAY PAY-YAY Oh-tah YAY PAY-YAY 
Wakan tah-oh-tah yay pay- yay
Oh-tah yay pay -yay 
Wakan tye-ah oh-tah yay pay-loh
Oh-tah yay pay-loh, hay

Ay wakan toon-gash-ee-lah  oh-tah yay pay-yay
Oh-tah yay pay-yay
Wakan tye-ah oh-tah yay pay loh
Oh-tah yay pay loh, hay

Heartbeat

11. DOCTORING SONG (Black Tailed Deer) L
Lay meeyay-cha
Dah een-ah wah-gjee ay loh, ay ay ay ay ay
Lay meeyay-cha
Dah een-ah wah-gjee ay loh, ay ay ay ay ay
Sen-tah sah pay lah do
Lay mee-yay-cha
Dah een-ah wah-gjee ay loh, ay ay ay ay ay
(Heartbeat)

12. SONG OF THE SACRED INIPI RITUAL ITEMS
Why-onk-ee yay, ay Why-onk-ee yay
(Item/Verse) 1. Chah-noo-pah key lay 2.) Hoh-cho-kah key lay 3.) Een-yahn key lay 4.) Bay-tah-ah key lay  5.) Mee-nee key lay 6.) Chan-chay gah key lay 7.) Wee-yah kah key lay 8.) Chah lee wahk pah tah 9.) Pay gjoo tah key lay 10.) Shee nah key lay

Wakan yay loh yo
Why-onk-ee yay-loh, ay

(One pushup, in-time drumbeat

13. CREATOR HONOR SONG
Wakan tanka
Toka hay yah
Gjay walk ee ay loh ay
Wakan tanka
Toka hay yah
Gjay walk ee ay loh ay

Mee tok oo way loh
Wah neep tah cha
Toka hay yah
Gjay walk ee ay loh ay

Tungahsila
Toka hay yah
Gjay walk ee ay loh ay
Tungashila
Toka hay yah
Gjay walk ee ay loh ay

Mee tok oo way loh
Wah neep tah cha
Toka hay yah
Gjay walk ee ay loh ay

(Two pushups, fast beat)

14. PRAYER SONG – PITY US




Friday, October 16, 2015

The Worst Agreement - Essay



The Worst Agreement
I had an epiphany yesterday, so powerful that I pondered it off and on throughout the day. It eventually awoke me this morning at 3:30. Like most epiphanies, it feels like there’s an element of spirit to it, so the message is bound to lose something in the retelling. After all, epiphanies are usually meant primarily for the one receiving them in the moment they are recognized. This is one reason that reading about spiritual experiences or the words of the Masters is of limited benefit; the real power is always in direct experience. If we want to experience what Jesus, or the Buddha, or (insert spiritual hero here) experienced in terms of living a life of service and/or soulful connection we have to not only be willing to live as they did, but actually do the things that brought them the ability – not only the desire – to do so. Anything other than that is lip service, excuses and rosy-eyed wannabe-ism masquerading as devotion. But I digress, as usual.
Now about this epiphany. I’ve known the concept for a long time but until yesterday, I was unable to integrate it viscerally. It had to do with a concept I first came across in “The Four Agreements” by Miguel Ruiz about six years ago. I’ve read it in Jane Roberts’ “Seth” accounts, seen it throughout my study of Andean shamanism and it was re-emphasized to me yesterday as I was reading “Seeing In The Dark”, by Colleen Deatsman . The concept is that everything we are experiencing here in life is the result of a collective dream which we have co-authored. Leaving aside the messy aspects of such an idea for now such as those dealing with the suffering of the innocent – why would they co-author their own suffering – let’s assume that there is truth to that idea, that we have somehow signed on for rampant corruption and pollution, a “shooting-a-day” in places of learning, never ending war and politicians that smile, joke and enrich themselves from it. How could that be?

There’s an answer, but it’s not a thought that would not be popular among many I count as friends and family. Before I explore it with you, let me share the short anecdote that helped me tie in this teaching with my life. The other day, someone asked me that if I had so much disdain for the United States government – and I do – why don’t I just move to another country? My answer was automatic, unexpected and from my heart.

“I like it here,” was all I said.

The other person looked confused. A light went on in my head, so I continued.

“Yeah, I like the desert over there to the east and the mountains over there to the west. I like the clean water that bubbles out of the ground and the expansive sky around here. I like the smell of sagebrush after a rainstorm and aspen trees. Why should I move because the government is corrupt? Where would I go?”

The other person didn’t have much to say, because all governments are corrupt since corruption is not a function of government as much as it’s a function of people in power who act in self-centered, sociopathic ways. There’s nowhere that this is NOT the case at this point. And hell, what can he say about aspen trees? They laugh in the breeze and turn technicolor every Autumn. Best things ever.
So yesterday it all came together for me: the teachings and the conversation, all packaged up into this nifty little epiphany. I guess until I had both the teachings and the conversation, I wasn’t able to “feel” the truth of the teachings as powerfully for me. (How important are the little interactions we have every day?) So here it is – be prepared to say “duh”, because it’s pretty basic. Ready? Here we go: The United States is nothing more than a collective agreement. That’s it. Here, I better put that in its own little line so it sticks out.

The United States in nothing more than a collective agreement.

That’s it. That’s the great revelation.

Anyone who knows anything about me knows that Native American history, spirituality and lifeways are a significant part of my life. I know a little about how the West was “won”. One word: genocide. It wasn’t stolen because it wasn’t owned. The natives who lived here were majestic animals and real humans in every respectable, honorable sense of those terms. They fought brutally among themselves at times but there were physically pragmatic and spiritually energetic reasons for that which are hard for the western mind to comprehend and, let’s face it, humanity can be brutal. But in short, they lived with the land and lived their “religion”, which is deep; far deeper than modern Christianity (unless you’re like Thomas Merton, who was a serious Christian. He’s worth looking up).  An author called Dan Price observed in a book entitled “Radical Simplicity” that the Nez Perce lived for thousands of years in NE Oregon, often near the current town of Joseph. The only thing you can find as evidence of their living are some petroglyphs, which are less like graffiti and more like a newspaper, and some chunks of pottery or maybe some arrow or spearheads. A community that size can’t live that small without serious respect for life, a basic tenant of most spiritual paths.

But as we know, a new culture came in and claimed the land and killed anyone who opposed them. In other words, the US possessed the land in such a way that the Natives were unable to survive in an acceptable manner to them. So they fought.

I won’t go into the facts about the so-called “Indian Wars”, but it is no exaggeration when I say that the actions of the US government were far more severe than those of the Native people among themselves before their arrival. So eventually the Natives were driven out and the land possessed by the new people; a far more brutal, greedy and self-righteous lot. In fact, I believe the original “shock and awe” campaign involved the level of depravity to which the US and her soldiers would sink to gain their aims. At first it did not compute to the Natives, who often warred by “counting coup”, a glorified game of tag, rather than killing their enemies. That as much as anything broke the spirit of the Natives and made them subject to not only the genocide but to the cultural brainwashing that followed.  

Here’s the point: You and I were born under the “agreement” that the US owns the land. Instead, I’m going to tell you something else. It’s important enough to get it’s own line, too:

The United States doesn’t own shit.

The idea of an over-arching “Great Father” government is an agreement most of us continue to buy into. Are you ok with that? I’m not. If Washington is my “Great Father”, then notwithstanding the many luxuries he showers on me after he comes home from his work raiding other lands for oil, he’s a pedophile that requires my silent submission - and I’m not good at either silence or submission. Instead, I feel like a man who is just now remembering abuse he suffered as a small child. The thing is, the Great Father continues to abuse not only me but my siblings the trees, the seas and all of humanity. He pisses in the water that’s easy to get and tries to sell the rest to his buddies. He controls my food, and it gets worse every year. My friends the mammals, reptiles, birds and aquatic life have all cried to him to no avail. In return, I get roads, a relatively stable economy and protection from retaliation from the governments “we” invade. Oh, and by the way, I get to pay for it.  

Thanks for the $5 bill Dad, but it’s not worth the abuse.

This little missive is not really about politics, rebellion, or wrongs committed against Native Americans. It’s really more of a written revelation and confession that I was OK with all the US did and does, that I helped dream it, create it and sustain it; that at some point and in some invisible quantum/time-space/spiritual equation, I was good to go with it. Because of what I’ve read and experienced, I have no choice but to believe that.

So what other dreams am I living that have no basis in objective reality? Are there others that are equally horrific? What else have I agreed to? What have I created? What have I done? What questions can I ask myself to ferret out the beliefs that continue to enslave me? I’m not going to talk about what to do with the answers to those questions because, just like the antidote to many poisonous plants are mere steps away, answers often arise organically with honest questions. Seeing the answers and our aversion to them is also part of the work of growing a soul we can be proud of. So recognition, responsibility and acceptance of what is are the primary subjects of this essay. Suffice it to say that if I can dream the chimera, I know I can dream her Elysian antithesis. 

How about you?

Are you in an abusive relationship – not a metaphorical one, but a real one? Do you hate your work but feel like you “have to” go sit in a cubicle? Are you chronically ill, fatigued? Are your friends more like “frenemies” than soulmates? Is gossip the conversation of the day? Are you addicted to porn, sugar, “that one drink” or the NFL? What is beneath the majesty of your beautiful soul that you continue to engage? Because I’m here to tell you, it’s within your power to change ALL of it. It’s your dream. It’s my dream. It’s our dream…

And it’s time to get a new one.         

--Eric Marley
October 2015